It
was a time of great and exalting excitement. The country was up in
arms, the war was on, in every breast burned the holy fire of patriotism;
the drums were beating, the bands playing, the toy pistols popping, the
bunched firecrackers hissing and spluttering; on every hand and far down
the receding and fading spread of roofs and balconies a fulttering wilderness
of flags flashed in the sun; daily the young volunteers marched down
the wide avenue gay and fine in their new uniforms, the proud fathers
and mothers and sisters and sweethearts cheering them with voices choked
with happy emotion as they swung by; nightly the packed mass meetings
listened, panting, to patriot oratory with stirred the deepest deeps
of their hearts, and which they interrupted at briefest intervals with
cyclones of applause, the tears running down their cheeks the while;
in the churches the pastors preached devotion to flag and country, and
invoked the God of Battles beseeching His aid in our good cause in outpourings
of fervid eloquence which moved every listener.
It
was indeed a glad and gracious time, and the half dozen rash spirits
that ventured to disapprove of the war and cast a doubt upon its righteousness
straightway got such a stern and angry warning that for their personal
safety's sake they quickly shrank out of sight and offended no more in
that way.
Sunday
morning came--next day the battalions would leave for the front; the
church was filled; the volunteers were there, their young faces alight
with martial dreams--visions of the stern advance, the gathering momentum,
the rushing charge, the flashing sabers, the flight of the foe, the tumult,
the enveloping smoke, the fierce pursuit, the surrender!
Then
home from the war, bronzed heroes, welcomed, adored, submerged in golden
seas of glory! With the volunteers sat their dear ones, proud,
happy, and envied by the neighbors and friends who had no sons and brothers
to send forth to the field of honor, there to win for the flag, or, failing,
die the noblest of noble deaths. The service proceeded; a war chapter
from the Old Testament was read; the first prayer was said; it was followed
by an organ burst that shook the building, and with one impulse the house
rose, with glowing eyes and beating hearts, and poured out that tremendous
invocation:
God the all-terrible! Thou who ordainest,
Thunder thy clarion and lightning thy sword!
Then came the "long" prayer.
None could remember the like of it for passionate pleading and moving
and beautiful language. The
burden of its supplication was, that an ever-merciful and benignant Father
of us all would watch over our noble young soldiers, and aid, comfort,
and encourage them in their patriotic work; bless them, shield them in
the day of battle and the hour of peril, bear them in His mighty hand,
make them strong and confident, invincible in the bloody onset; help
them crush the foe, grant to them and to their flag and country imperishable
honor and glory--
part 1 Narration by Peter Coyote
An aged stranger entered and moved with slow and noiseless step up the
main aisle, his eyes fixed upon the minister, his long body clothed in
a robe that reached to his feet, his head bare, his white hair descending
in a frothy cataract to his shoulders, his seamy face unnaturally pale,
pale even to ghastliness. With all eyes following him and wondering,
he made his silent way; without pausing, he ascended to the preacher's
side and stood there waiting. With shut lids the preacher, unconscious
of his presence, continued his moving prayer, and at last finished it
with the words, uttered in fervent appeal, "Bless our arms, grant
us the victory, O Lord and God, Father and Protector of our land and
flag!"
The
stranger touched his arm, motioned him to step aside-- which the startled
minister did--and took his place. During some moments he surveyed
the spellbound audience with solemn eyes, in which burned an uncanny
light; then in a deep voice he said:
"I come from the Throne--bearing a message from Almighty God!" The
words smote the house with a shock; if the stranger perceived it he gave
no attention. "He has heard the prayer of His servant your shepherd,
and will grant it if such be your desire after I, His messenger, shall
have explained to you its import--that is to say, its full import. For
it is like unto many of the prayers of men, in that it asks for more
than he who utters it is aware of--excpet he pause and think. "God's
servant and yours has prayed his prayer. Has he paused and taken thought?
Is it one prayer? No, it is two--one uttered, and the other not. Both
have reached the ear of Him who heareth all supplications, the spoken
and the unspoken. Ponder this--keep it in mind. If you would beseech
a blessing upon yourself, beware! lest without intent you invoke a curse
upon your neighbor at the same time. If you pray for the blessing of
rain on your crop which needs it, by that act you are possibly praying
for a curse on some neighbor's crop which may not need rain and can be
injured by it.
"You
have heard your servant's prayer--the uttered part of it. I am commissioned
by God to put into words the other part of it--that
part which the pastor--and also you in your hearts-- fervently prayed
silently. And ignorantly and unthinkingly? God grant that it was so!
You heard the words `Grant us the victory, O Lord our God!' That is sufficient.
The whole of the uttered prayer is compact into those pregnant words.
Elaborations were not necessary. When you have prayed for victory you
have prayed for many unmentioned results which follow victory--must follow
it, cannot help but follow it. Upon the listening spirit of God fell
also the unspoken part of the prayer. He commandeth me to put it into
words. Listen!
"Lord
our Father, our young patriots, idols of our hearts, go forth into
battle--be Thou near them! With them--in spirit-- we also go forth
from the sweet peace of our beloved firesides to smite the foe. O Lord
our God, help us tear their soldiers to bloody shreds with our shells;
help us to cover their smiling fields with the pale forms of their patriot
dead; help us to drown the thunder of the guns with the shrieks of their
wounded, writhing in pain; help us to lay waste their humble homes with
a hurricane of fire; help us to wring the hearts of their unoffending
widows with unavailing grief; help us to turn them out roofless with
their little children to wander unfriended in the wastes of their desolated
land in rags and hunger and thirst, sports of the sun flames in summer
and the icy winds of winter, broken in spirit, worn with travail, imploring
thee for the refuge of the grave and denied it--
For
our sakes who adore Thee, Lord, blast their hopes, blight their lives,
protract their bitter pilgrimmage, make heavy their steps, water
their way with their tears, strain the white snow with the blood of their
wounded feet!
We
ask it, in the spirit of love, of Him Who is the Source of Love, and
Who is the ever-faithful refuge and friend of all that are sore beset
and seek His aid with humble and contrite hearts. Amen.
(After a pause.) "Ye
have prayed it; if ye still desire it, speak! The messenger of the
Most High waits."
It
was believed afterward that the man was a lunatic, because there was
no sense in what he said.
Twain apparently dictated it around 1904-05; it was rejected
by his publisher, and was found after his death among his unpublished
manuscripts. It was first
published in 1923 in Albert Bigelow Paine's anthology, Europe and Elsewhere. The War Prayer is in response to a particular war, namely
the Philippine-American War of 1899-1902, which Twain opposed.